Should I stop writing?

‘Should I stop making noise?’, I ask myself many a time. But something deep inside tells me to keep going! In essence, knowingly or unknowingly, I may be leaving a legacy behind. On a conscious level though, I am preparing myself for the day of my reckoning when I will face myself. I do not want feel small when I will ask myself in those final moments, ‘You could have done it, did you even try? Why did you not play your part at least? You also turned out to be like most of them – an impotent selfish coward!’

Sometimes, I get tempted to resign from this urge to raise issues – tempted to accept what Nature has in destiny for India and its people – not in a much dissimilar way as most Indians have done! Like most others, then, should I resign and go about my life? Should I also believe in ‘khao piyo mauj karo’ – the mantra for life and living in India – and/or follow the ‘mainu kee’ attitude of possibly the same people? But that is not what the Bhagwad Gita said. Lord Krishna knew very well what would befall Kaurvas; in fact, He revealed it to Arjuna. But, at any stage, did He stop trying to avoid the war of Mahabharata? No, He tried his level best to avoid the war! Sadly, Kauravas chose war and death! As a Hindu by birth, I must follow the Bhagwad Gita!

Deep inside, unfortunately, most people think that our army jawans are fools – army jawans who volunteer to serve their nation in extreme conditions and are prepared to take bullets for their country – a country that comprises people who live a life of impotence and cowardice.

I am not a policy-maker, nor am I a lawmaker. But, as a son of the soil, it is my responsibility to send a message – a constant message and constant reminders – to all those who have the authority and the means to implement the necessary changes which I am calling for! If I were at the helm, I would try to do the necessary. But I am a ‘nobody’ in a relative sense! So, practically, all I can do is keep trying to be a voice of the helpless people and the future generations.

Despite the risks and discouragement, I’ll keep trying hard, and harder. In my next book, Does India need a Dictator? (to be released next month), I have openly challenged the status quo and, possibly compromised my own comfort and safety. Many friends warn me, albeit in good faith, against attracting any undue attention of dangerous elements in India. No wonder, not many people respond to my regular blogs, although verbally everyone compliments me in private, ‘Nice, you write well. You target the issues head-on.’ In return, I ask them, ‘If that is the case, why do not you people respond to my blogs in public and join me in my campaign?’ A possible explanation is that not many people want to be identified on the public forum. Also, many people don’t even have any opinion; they just follow one wave after the other.

Am I writing to change the people of the country? Yes and no, both! I do try to make a positive noise, with a strong hope that someone will hear my wailing cries and join me, and help me in drawing the attention of powerful stakeholders, who may help to implement the necessary measures to save the nation. I believe the time has come when India must face itself – is it one country or several? Religions – any for that matter – must not be allowed to define the national policies – otherwise further divisions are imminent.

Over the last three years or so, I have been relentlessly writing about India’s issues in my books and blogs. But lately, I have been also experiencing an uncanny feeling that I may just be wasting my time – it may all be falling on deaf ears. People are not interested in reading about issues or worry about their solution; they live these issues every day in India and have virtually given up. People are made to believe that it is impossible for anyone to turn things around. In fact, the (chaotic) pace of everyday life in India, and the influence of social media, in tandem with the print and electronic media, does not allow people to think independently. As a result, many people are polarised and some have started believing in miracles.

I write not only on Kashmir but on numerous other issues that confront India and life in general. Some members of my Kashmiri community expect me to write more about the so-called Kashmir issue, but how can I ignore all those serious issues – population growth, liveability, corruption and education – that undermine the survival and sustainability of India as a nation. After all, Kashmir and India are NOT mutually exclusive. In India’s health and integrity lies the wellbeing and survival of Kashmir. And peace and good health of Kashmir is vital for India’s integrity.

Sadly, in India, the topics of discussion revolve around the people and personalities – politicians, actors, sports-persons, media big wigs, history and historical figures – but not around real existential issues that undermine the country as each second passes by. For political correctness, and perhaps their personal safety, many people camouflage their thoughts. Recently, about two weeks ago, I asked two well-educated and highly respected gentlemen from my Kashmiri community if I should stop making noise. One of them said he would respond to my question during the day, but he never did; and the other gentleman did not even bother to respond. The answer is obvious. And then there was an interesting challenge recently from a Kashmiri gentleman who, it seemed, had either taken a particular statement of mine out of context or just challenged my statement for the sake of challenging, or in order to draw attention.

Life presents an opportunity to each one of us to make a positive difference in this world, with ample reasons to make positive little changes in the lives of the people. Time and tide wait for none.’ … Bill K Koul

3 thoughts on “Should I stop writing?

  1. I would like to get the explanation about your first name ,why this metamorphosis of of your name and for what purpose and since your origins and roots belong to Kashmir and your conviction seems by your blogs to seek your roots be it Kashmir or the rest of India and its better future you have to draw a clarity regarding this name conversion having lived and adopted a foreign land of Australia.

    1. Thank you, Mr Safaya, for your query. I suggest you read my first
      book, 22 Years – a Kashmir Story, which provides my history /
      background and amply addresses your query about my name, if that
      really matters. We Pandits used to be called by several names in
      Kashmir – at home (both paternal and maternal), at our in-laws, by our
      friends and equally by our foes, and officially too. Since I remember,
      I have been called Billu at my home and by ALL my relatives. So, I
      have NOT changed my name, I have just shortened it a bit, by one
      alphabet, which gives me a more universal identity and makes it much
      easier for the people around me to communicate with me.

      Names and colours must not be associated with regions and religions.
      Some names, which are quintessentially from India, such as Mina,
      Sheela, India, Uma, Sita, Tara, Taj, Anita etc, are commonly being
      used in the West. Similarly, my wife and all her sisters have western
      names since their birth in Kashmir. Let us transcend all manmade
      divisions and work more as responsible global citizens and try to
      stitch the world together. The technology / appliances / gadgets /
      facilities / medicines that people use in India are all western, and
      so is the clothing. Interestingly, the language that we both are
      using in communicating with each is also English. In India, you must
      be speaking in Hindi, and not Kashmiri, like most Kashmiris after the
      exodus. So, let us not get distracted by these small things. There are
      numerous serious issues in this world that need our focus and
      immediate attention.

      I am not seeking my roots in Kashmir, as my roots are firmly in
      Kashmir. As for India, I feel highly concerned for the country, being
      home to one-fifth of the humanity. India is potentially going to be a
      world problem if things (e.g. population, education, liveability) are
      not turned around, which means it is my problem too if I live in this
      world. After all, in this age of globalisation, we are all world
      citizens. A day will soon come when there will be no need for
      passports to travel around.

      After Kashmir, in a relative sense, all lands are foreign to us
      Kashmiris. None of my ancestors ever lived away from the
      Kashmir valley, so even Jammu and Delhi were also foreign to us.
      Remember all those Kashmiris who died of heatstroke and snake bites
      after their exodus in 1990, only because they had no living / survival
      skills for places outside Kashmir. Do you see any resemblance between
      the people of Jammu and Pandits from Kashmir, except religion?
      Language / food / traditional clothing / culture etc are all different
      between the two peoples. Even Herath (called Shivatri in India) is
      celebrated differently. Brahmins from Jammu (and elsewhere in India)
      are generally vegetarians, whereas Brahmins from Kashmir are generally
      meat eaters. In that respect, being a vegetarian since my early
      childhood, I am more like the Brahmins of south India rather than
      Kashmiri Pandits.

      Sir, issues are important, and not names. How many rapists, thieves
      and murderers have ‘Ram’ as or in their names!!!

      Regards

      1. Mr Bill Kaul your name if I remember well ,was Mr Kuldeep Kaul and remained so for the greater part of your life and even after immigrating to your present ,adopted country Australia you were Mr Kuldeep Kaul ,this recent alteration in your name appears to be a convenient compulsion in the newly adopted country now.Your individual right and sweet will ,I have no right to seek an explanation only wanted to know whether my guess is correct or not .Also if a person identifies himself or herself to a community of Kashmiri Pandits of Kashmir which you do .It would call upon the person to be identified by his first name and family name which he held in his official records also you have a free will to change it any time later if you so wish for your own convenience .
        Regarding your narrative of names and identification don’t carry any import or significance I beg to differ as the the same is the primary requirement for identification of your origins or your ethnic roots .We classify all animal and plant kingdom by genus and species also family and humans although all are Homo Sapiens yet need to be identified by their ethnic and geographical origins which is conveniently expressed by the full name unless altered by the individual for his personal choice and convenience.
        Your reference to your book “22 years A Kashmir story “I will try to go through this in near future and shall revert to you thereafter .
        Thanks for your response and shall look forward to your blogs in future .
        Regards
        Dr Nirdosh Kumar Safaya
        Noida ,India .

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